From Knowledge Transfer to Wisdom Cultivation: Reorienting Islamic Education in the Age of Artificial Intelligence (AI) and Post-Truth
DOI:
https://doi.org/10.59653/jmisc.v4i01.2205Keywords:
Artificial Intelligence, Post Truth, Digital Ethics, Islamic Education (PAI), Educational PhilosophyAbstract
The rapid advancement of artificial intelligence (AI) and the emergence of post-truth culture have generated profound epistemic and ethical challenges for contemporary education, including Islamic education. These developments have contributed to the relativization of truth, the erosion of scholarly authority, and the increasing susceptibility of knowledge to algorithmic manipulation. In this context, Islamic education is confronted not only with the demand to adapt to technological change, but also with the need to reaffirm its foundational epistemological and ethical principles rooted in ʿilm (knowledge), ḥaqq (truth), and adab (ethical conduct). This study employs a conceptual–normative approach based on library research to examine the relationship between AI, post-truth culture, and digital ethics within the framework of Islamic education. Drawing on classical Islamic scholarship and contemporary literature on AI ethics and post-truth, the article analyzes key Islamic concepts, such as tabayyūn (critical verification), scholarly amānah (trustworthiness), ḥikmah (wisdom), and epistemic adab, and rearticulates their relevance in digital learning environments. The findings argue that Islamic education requires a paradigmatic reorientation from a transfer-of-knowledge model toward the cultivation of wisdom, positioning digital ethics and critical literacy as central components of the educational process. The study contributes to ongoing debates by proposing a framework for reorienting Islamic education that integrates technological engagement with ethical and epistemological integrity, thereby offering a normative model for addressing post-truth challenges in the age of artificial intelligence.
Downloads
References
Al Rozi, I. A. A. (2025). Literasi Artificial Intelligence dan Tabayyun: Mengatasi Bias Gender dan Kekerasan Berbasis Gender Online. Jurnal Komunikasi Islam, 15(1), 73–99. https://doi.org/10.15642/jki.2025.15.1.73-99
Al-Attas, S. M. N. (2023). The concept of education in Islam: A framework for an Islamic philosophy of education. Maktaba Islamia.
Al-Ghazali. (2021). Ihya’ Ulum al-Din (Third). Dar al-Minhaj.
Al-ʻAttās, M. N. (1999). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. ISTAC.
Azra, A. (2019). Pendidikan Islam: Tradisi dan Modernisasi di Tengah Tantangan Milenium III. Prenada Media.
Bagir, H. (2019). Memulihkan Sekolah Memulihkan Manusia. Noura Books.
Biesta, G. (2010). Good Education in an Age of Measurement : Ethics, Politics, Democracy. Paradigm.
Bostrom, N., & Yudkowsky, E. (2014). The Ethics of Artificial Intelligence. In The Cambridge Handbook of Artificial Intelligence (pp. 316–334). Cambridge University Press. https://doi.org/10.1017/cbo9781139046855.020
Brown, J. (2018). Hadith : Muhammad’s Legacy in the Medieval and Modern World. Oneworld Academic.
Carr, N. (2010). The Shallows: What the Internet Is Doing to Our Brains. W. W. Norton & Company.
Fadhil, M. Y., & Sebgag, S. (2021). Sufi Approaches to Education: the Epistemology of Imam Al-Ghazali. Nazhruna: Jurnal Pendidikan Islam, 4(1), 91–107. https://doi.org/10.31538/nzh.v4i1.834
Floridi, L. (2013). The Ethics of Information. Oxford University Press.
Floridi, L. (2023). The Ethics of Artificial Intelligence. Oxford University Press.
Floridi, L., Cowls, J., Beltrametti, M., Chatila, R., Chazerand, P., Dignum, V., Luetge, C., Madelin, R., Pagallo, U., Rossi, F., Schafer, B., Valcke, P., & Vayena, E. (2018). AI4People—An Ethical Framework for a Good AI Society: Opportunities, Risks, Principles, and Recommendations. Minds and Machines, 28(4), 689–707. https://doi.org/10.1007/s11023-018-9482-5
Hallaq, W. B. (2019). Reforming Modernity : Ethics and the New Human in the Philosophy of Abdurrahman Taha. New York Columbia University Press.
Hannon, M. (2023). The Politics of Post-Truth. Critical Review, 35(1–2), 40–62. https://doi.org/10.1080/08913811.2023.2194109
Hofmann, B. (2025). Biases in AI: Acknowledging and Addressing the Inevitable Ethical Issues. Frontiers in Digital Health, 7. https://doi.org/10.3389/fdgth.2025.1614105
Ilyas, H., Fatmal, Abd. B., & Ahmad, L. O. I. (2025). Digital Jihad in Qur’anic Perspective: An Islamic Response to the Challenges of Cyberspace in the Age of Artificial Intelligence (AI). QOF, 9(2), 189–206. https://doi.org/10.30762/qof.v9i2.3091
Iseko, A. (2025). Rethinking Intelligence Power and Epistemic Authority in the Age of Superhuman AI. International Journal of Science, Technology and Society, 13(4), 152–166. https://doi.org/10.11648/j.ijsts.20251304.14
Kamali, M. H. (2008). Shari’ah Law. Oneworld.
Kamali, M. H. (2010). The Moral and Legal Foundations of Islamic Ethics. Islamic Studies, 49(3), 315–338.
Kambali, Muslikh, Hidayat, A., & Abdurakhman, R. N. (2023). Religion in Cyberspace: Islamic Religious Education in Social Media. Edukasi Islami, 12(01). https://doi.org/10.30868/ei.v12i01.3886
Kasirzadeh, A. (2025). Two Types of AI Existential risk: Decisive and Accumulative. Philosophical Studies. https://doi.org/10.1007/s11098-025-02301-3
Kassab, M., DeFranco, J., & Laplante, P. (2019). A Systematic Literature Review on Internet of Things in Education: Benefits and Challenges. Journal of Computer Assisted Learning, 36(2). https://doi.org/10.1111/jcal.12383
Larhzizer, F., Irawan, D., Usman, A., Hammad, I., Supratama, R., Khayati, S. Q., Mahargiani Rokhma, E., Eko Rochmawan, A., & Susanto, E. (2025). Artificial Intelligence in Islamic Education: Ethics and Its Implications for Islamic Education. Amorti: Jurnal Studi Islam Interdisipliner, 4(4), 161–168. https://doi.org/10.59944/amorti.v4i4.490
Lumbard, J. (2024). Islam and the Challenge of Epistemic Sovereignty. Religions (Basel), 15(4), 406. https://doi.org/10.3390/rel15040406
Mahbubi, M. (2025). Filsafat Pendidikan Islam di Era AI: Integrasi Epistemologi dan Aksiologi Islam. An-Nuha, 5(1), 37–45. https://doi.org/10.24036/annuha.v5i1.591
Mahmudin, M., Ahmad, Z., & Basit, A. (2021). Islamic Epistemology Paradigm: Worldview of Interdisciplinary Islamic Studies Syed Muhammad Naqueb Al-Attas. International Journal of Social Science and Religion (IJSSR), 2(1), 23–42. https://doi.org/10.53639/ijssr.v2i1.41
Mainuddin, Hermawansyah, Irfan, M., Junaidin, & Zulkifli, Muh. (2025). Artificial Intelligence in Islamic Studies Courses: Opportunities and Limitations in Islamic Higher Education from Student Perspectives Authors. Al-Hayat: Journal of Islamic Education, 9(3), 612–627. https://doi.org/10.35723/ajie.v9i3.234
Mas’ud, H. A. (2020). Paradigma Pendidikan Islam Humanis. IRCISOD.
McIntyre, L. (2018). Post-Truth. Mit Press.
Memon, N. A., Abdalla, M., & Chown, D. (2024). Laying Foundations for Islamic Teacher Education. Education Sciences, 14(10), 1046. https://doi.org/10.3390/educsci14101046
Moh In’ami, Bambang, B., & Wekke, I. S. (2025). Contextualising Adab in Islamic Education from the Perspective of Al-Attas. Journal of Al-Tamaddun, 20(1), 145–158. https://doi.org/10.22452/jat.vol20no1.11
Mohd Jailani, M. R., & Ahmat Miskam, N. A. (2020). The Roles of Islamic University in the Fourth Industrial Revolution Era (4TH IR). ‘Abqari Journal, 23(2), 57–76. https://doi.org/10.33102/abqari.vol23no2.351
Munsoor, M. S. (2016). Post-Modern Relativist Challenges on Islamic Epistemology. Journal of Usuluddin, 44(1), 163–184. https://doi.org/10.22452/usuluddin.vol44no1.7
Nasr, S. H. (1989). Knowledge and the Sacred. SUNY Press.
Nugroho, R. S., ’Ulami, M. D., & Laksono, A. E. (2023). The Tabayyun Concept for Responding to Social Media in the Study of Islamic Education. Al Ulya Jurnal Pendidikan Islam, 7(2), 128–141. https://doi.org/10.32665/alulya.v7i2.1570
Pranoto, B. A., & Haryanto, B. (2024). Shaping Ethical Digital Citizens through Islamic Education. Indonesian Journal of Islamic Studies, 12(4). https://doi.org/10.21070/ijis.v12i4.1740
Ritonga, A. R., Purba, A. M., & Rangkuti, Z. A. (2025). Knowledge as Trust (Amanah): An Islamic Theological Perspective on Information Accessibility. Pharos Journal of Theology, (106.5). https://doi.org/10.46222/pharosjot.106.528
Sahin, A. (2018). Critical Issues in Islamic Education Studies: Rethinking Islamic and Western Liberal Secular Values of Education. Religions, 9(11), 335. https://doi.org/10.3390/rel9110335
Salaeh, A., Saha, N., Khair, N., Djabir, D. A., & Hamed, P. K. (2023). Character education concepts based on Al-Ghazali’s perspective in Ihya’ Ulumuddin. Southeast Asian Journal of Islamic Education, 5(2), 231–241. https://doi.org/10.21093/sajie.v5i2.6398
Sassi, K. (2021). Principles of Islamic Education Epistemology Tauhid Paradigm (Analysis of Thinking of Naquib Al-Attas). International Journal of Elementary Education, 10(3), 68. https://doi.org/10.11648/j.ijeedu.20211003.14
Shaheen, N. S. (2024). Technology with responsibility: Artificial Intelligence and Its Impacts on Industry 4.0 and Education. World Journal of Advanced Research and Reviews, 21(1), 1771–1774. https://doi.org/10.30574/wjarr.2024.21.1.0139
Singler, B. (2024). Religion and Artificial Intelligence: An Introduction. Routledge. https://doi.org/10.4324/9781003256113
Sunardi, Solechan, Ubaidillah, Waenasae, R., & Kamali, A. N. (2025). The Essence of Islamic Education: The Paradigm of Knowledge, Faith, and Action. Ngaos: Jurnal Pendidikan Dan Pembelajaran, 3(2), 84–101. https://doi.org/10.59373/ngaos.v3i2.220
Yan, Y., Liu, H., & Chau, T. (2025). A Systematic Review of AI Ethics in Education. Journal of Global Information Management, 33(1), 1–50. https://doi.org/10.4018/jgim.386381
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Fahim Khasani

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).














