Controversy of Adopted Children Status and Foster Father in the Marriage Process Based on Islamic Law Perspective

Authors

  • Ahmad Fauzi Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Darmawan Tia Indrajaya Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Ahmad Zikri Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Zulfahmi Zulfahmi Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Hendri K Universitas Islam Negeri Sultan Syarif Kasim Riau

DOI:

https://doi.org/10.59653/jplls.v1i02.100

Keywords:

Adopted Children, Adopted Father, Islamic Law

Abstract

This paper seeks to explain the controversy regarding the status of adopted children and adoptive fathers in a marriage procession by using a normative juridical approach, it is concluded that the status and position of adopted children in the Islamic legal system does not break the kinship relationship between the adopted child and his biological parents so that the adoptive father does not become the guardian of his adopted child except through the mandate given by the child's biological parents. This study uses a normative approach and method, conducted by examining theoretical matters concerning Islamic legal norms and positive law. Primary sources are the Koran, hadith, Compilation of Islamic Law, and Marriage Laws. Secondary sources refer to the opinions of experts, as well as references related to the issues raised. The results of this study explain that the validity of the marriage guardian for adopted children is to remain with the lineage guardian if his whereabouts are still known and cannot be replaced by anyone except the lineage guardian is unknown, then the marriage guardian can be replaced by a judge's guardian. However, if in practice the adopted child is not known who the biological parents are, then the adopted daughter's marriage guardian is the adoptive father, or if the adoptive father receives a mandate from the child's biological father, then the marriage is valid as stated by al-Bahuti

Downloads

Download data is not yet available.

References

Abdurrahman, (2004). Kompilasi Hukum Islam di Indonesia, Akademika Pressindo, Jakarta.

Al-Furqaan, M., & Mustafa, M. Al. (2023). Status of Adopted Child Turned into Mahram According to Syafi’i Fiqih. Al Mashaadir : Jurnal Ilmu Syariah, 3(2). https://doi.org/10.52029/jis.v3i2.92

Andi, Syamsu Alam, (2008). Hukum Adopsi Anak menurut Hukum Islam, Prenada Medi, Jakarta.

Asadullah, M. N., Islam, K. M. M., & Wahhaj, Z. (2020). Child marriage, climate vulnerability and natural disasters in coastal Bangladesh. Journal of Biosocial Science. https://doi.org/10.1017/S0021932020000644

Departemen Agama RI, (1999). Al-Qur’an dan Terjemahnya, Karya Toha Putra,Semarang.

Djawas, M., Achyar, G., Arifin, N. B., Reza, M., & Yakub, B. U. (2022). The Legal Position of Children of Incest (A Study of Madhhab Scholars and Compilation of Islamic Law). Samarah, 6(1). https://doi.org/10.22373/sjhk.v6I1.11904

Djubaidah, Neng, (2010). Pernikahan Tercatat dan Tidak Tercatat, Sinar Grafika, Jakarta.

Echold, John,M., Hassan Sadly, (1986). Kamus Bahasa Inggris, PT Gramedia, Jakarta.

Kalsel, kemenag.go.id, Adoption and The Complexity of Marriage Registry

Musthofa, (2008). Children Adoption The Authority of Religious Court. Prenada Media, Jakarta.

Muttaqin, Yazzid, The Prohibition of leaning lineage towards foster parents, NU Online.

Nurliana, N., Ulya, M., Salmah, S., & Nurhasanah, N. (2023). Second Puberty in Marriage Islamic Family Law Perspective. International Journal of Islamic Thought and Humanities, 2(1). https://doi.org/10.54298/ijith.v2i1.55

Pasha, Mustafa Kamal, et. al., (2003). Fikih Islam Sesuai dengan Putusan Tarjih, Citra Karsa Mandiri, Yogyakarta.

Saleh, H.E Hassan, et. al., (2008). Studi Fikih Nabawi dan Fikih Kontemporer, Rajawali Pers, Jakarta.

Sabiq, Sayyid, (2010). Fikih Sunnan Terjemahan, Pena Pundi Aksara, Jakarta.

Sabreen, M. (2021). Guardianship of property in islamic law. In Hamdard Islamicus (Vol. 44, Issue 1).

Situmorang, Victor, M., (1991). Aspek Hukum Akta Catatan Sipil di Indonesia, Sinar Grafika, Jakarta.

Soemitro, Irma Setyowati, (1990). Aspek Hukum Perlindungan Anak, Bumi Aksara, Jakarta.

Soemiyati, Ny. (2007). Hukum Perkawinan Islam dan Hukum Perkawinan, Liberty, Yogyakarta.

Sujono, I. (2022). Legal Review of Marriage for Divorced Women Outside the Religious Courts. International Journal of Islamic Thought and Humanities, 1(1), 1–16. https://doi.org/10.54298/ijith.v1i1.10

Syaltut, Mahmud, (tt). al-Fatawa, Daarul al-Qalam, Mesir.

Syarifuddin, Amir, (2003). Garis-garis Besar Fikih. Kencana, Jakarta.

Syarifuddin, Amir, (2009). Islamic Marriage Law in Indonesia (Between Fiqh Munakahat and Marriage Law), Kencana, Jakarta.

Utomo, Setiawan Budi, (2003). Fiqh Aktual; Jawaban Tuntas Masalah Kontemporer, Gema Insani, Jakarta.

Zaini, Muderis, (1985). Adopsi, Bina Aksara, Jakarta.

Zuhdi, Masfuk, (1987). Masaail Fiqhiyyah, Toko Gunung Agung, Jakarta.

بوهدة, غ., بن سيتريس, م., & بن سايح, س. (2020). الولاية في الزواج: مقاصدها في الشريعة وتحدياتها المعاصرة (Guardianship in the Marriage: Its Objectives in the Shariah and Contemporary Challenges). Journal of Islam in Asia (E-ISSN 2289-8077), 17(3). https://doi.org/10.31436/jia.v17i3.996

Downloads

Published

2023-05-31

How to Cite

Fauzi, A., Indrajaya, D. T., Zikri, A., Zulfahmi, Z., & K, H. (2023). Controversy of Adopted Children Status and Foster Father in the Marriage Process Based on Islamic Law Perspective. Journal of Progressive Law and Legal Studies, 1(02), 131–143. https://doi.org/10.59653/jplls.v1i02.100

Issue

Section

Articles